Language is unavoidable, how
obvious… but this week it is particularly so, and seems to be a deliberate
theme in Windsor art-academia. Of course I am speaking of BookFest 2012, which
for the most part I am not attending due to a viral upper respiratory malfunction.
Nonetheless, there was the Messagio Galore take XII performance. During the
BookFest panel discussion “WORD to IMAGE” at Artcite Inc., with Amin Rehman’s exhibition "A
is for…" as a backdrop, Alana
Bartol performed as “Slow News”, which was a gesture in the slowing down the flow of
news headlines to the bodily speed of handwriting and
listening through a tin can. The one ten park windows are adorned with new
installations. Doubtless, I am missing something... only reiterating what has
been directly at hand, of late. Does this mean I am lazy?
I must say I was disappointed in
the panel discussion, though it was a worthy effort. I find that such
structured public discussions, in general, only gloss over the surface of the
proposed topics. It takes an hour to
state the platform, to situate the “kinds” of things that everyone has
assembled to discuss. After this, just as a discussion begins to unravel, the
time limit has lapsed, the audience disseminates.
Perhaps to insinuate a “kind” of
thought is the point, and I am taking it for granted because digging,
unfolding, rearranging, is a second-nature habit for me (though fleeting and
often ineffable, especially linguistically) and might not be for others. This
disappointment I speak of, is not necessarily a criticism, because I myself also
love to generalize, and I also love failure. I have acquired two
degrees by intuitively skimming through books, dropping names, referencing
ideas that I am drawn to but have no thorough understanding of. For this I was rewarded with scholarships,
good grades, praise. I get rewarded for misunderstanding? I only sense I
understand something-or-other, approximately, maybe… but then again, my learned
trade isn’t all text, it is mostly doing, thinking, responding, taking,
throwing away… battling with time and matter.
Or, perhaps this aforementioned
disappointment speaks to the innate difficulty of language itself, its limits,
its incestuous self-love… Even for academics and poets, who devote their lives
to the activity (with the exception of bodily and emotional priorities: their
self-love), it is difficult to articulate and extricate ideas. People are quite powerless to language. The mechanical
mental investment that is required to make something that is beyond the self,
and beyond the word, into something communicable to a group of people - is
immense.
Also there is the decision of
whether or not to begin the investment at all… What’s the use? Failure is
certain (or at least as certain as anything can be). What’s next? Such is the labor
of naming, of negotiating between the realm of inner self-awareness/intuition/enlightenment
and the realm of collective facts/known systems/languages. In my unreliable opinion, the two realms are actually
interchangeable, like an equation, and behave accordingly. Hence the reluctance,
or rather the inability to… what, say what you mean? The moment a word escapes,
it is on the other side of the equation, referencing nothing but itself,
equating with its own reflection. [I
don’t quite know what I’m talking about anymore… Do I sound convincing enough?
Do I get an A?]
But I sense this is not unlike the self-referential nature
of painting, of images.
Amin Rehman’s
exhibition A is for… at Artcite
Inc. (October
19 – November 17, 2012) is a fitting example.
This kind of equated duality and conflict can be seen in the embodiment
of the juxtaposition of conflicting phrases.
The sets of phrases, as narratives, reference a kind of battle – with/in
history, with/in meaning (what history? what meaning?).
“we
just see more of the
you
have
same
yet we continue
the
watches
to
do the same
we
have
why
should not we leave
the
time
they
continue making
the
case for staying”
Or:
“there
is no intuitive
when
the head
certainty
until you
is
rotten
burn;
if you desire
it
affects
this
certainty
the
whole body
sit
down on the fire”
[above
are transcriptions of two vinyl lettering pieces, not true to font, appearance,
or function.]
Amin Remin, from A is for... (Image courtesy of Artcite Inc.) [more here] |
|
The works in this
exhibition, although of different media (vinyl lettering, neon sign, encaustic
painting, and crisp sculptural plastic letters), generally function in the same
way. The words, the letters, the meaning of the phrases, is transformed
throughout the process of reading. There
is a point in reading the work where it makes no sense, the physicality of what
the letters are made of takes over, just as you realize the collision of
meanings, a kind of unrecognition where “everything” falls apart... time
without past or future, the “=” sign. In
my experience this psychosis lasts only for a split moment, due to the
systems of language - including social composure (the wearing of clothes, keeping
oneself upright, etc.). Maintaining a
norm includes this automatic evaluation of whether or not something is worth
emitting an emotional response for (emotional responses also have a language)…
And most things around us generally are defined as not worth the trouble of
feeling. This is taught to us since infanthood, in order to survive through
society, to learn how to function, and it becomes instinctive, natural. At the
moment when something that's intrinsic to this constructed system falls apart, we
immediately and unwillingly identify as a computational malfunction, and
language glazes over. Need I elaborate on the value of computational
malfunctions? I am not sure if I can, and I feel at this time that this is not the
place.
Like
the aforementioned panel discussion, this blog post too follows certain time
limits, social constraints, and personal insecurities. I am even wondering if this is worth posting
at all… Well, what the hell, I’ve invested enough time typing this up, even if
it says nothing.
From Jessica Patricia Kichoncho Karuhanga, after a conversation about dreaming and desires:
ReplyDelete[[I coincidently found this after I emailed you today:
There on that hill, I was filled with the smell and feeling and the way it looked, filled with such beauty that I could not believe... I had always fantasized it before. I used to fantasize trees and dream forests. Until I got spectacles when I was four I thought trees were green clouds. When I read Shakespeare in high school, I would get off on his gardens and Spanish moss and roses and trellises with beautiful women at rest and sun on red brick. And I learned that day on the mountain that words can match that, re-create it.... that morning in Mexico I realized I did not have to make beauty up for the rest of my life.
Audre Lorde in conversation with Adrienne Rich]]